Eyewitness accounts of torture and massacre

July 25th, 2010

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July 24th, 2010

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20/7/2010

13 months into the movement: An analysis

July 19th, 2010

By: Afshin Nikouseresht

For the last 13 months now Iranians have been engaged in an ongoing courageous fight for democracy and human rights in the face of some of the worst repression imaginable. Ever since the fraudulent elections last June the so called Green Movement has seriously shaken the pillars of power in Iran and has brought under question the entire legitimacy of the ruling political system, including the role of the supreme leader, the military apparatus that props up the undemocratic power structures that dominate society along with the religious pretentions of the ruling clique that are used to justify the state’s barbaric and inhumane policies. This movement which to date has been the most significant and persistent show of opposition and protest movement in Iran since 1979, seemingly sprung out of nowhere on the morning after the elections and built its momentum on the back of a series of spontaneous street protests in which an unknown number of people were gunned down and killed and hundreds were beaten up or arrested. Armed with cheap camera phones and with the help of the global and foreign based Iranian media outlets and the internet, activists turned citizen journalists, succeeded in turning the Iranian uprising into the hottest news item in the world and for a short period, their stories along with all their gory details took over the front pages of the world’s most prominent newspapers. However I will argue that the movement has actually been the climax of years of discontent and smaller scale struggles by workers, women, students, journalists and minority groups and that it does not begin and end with the issue of the elections.

It is true that what we know as the Green Movement started out as a protest against the fraudulent elections with its main slogan being the rhetorical “where is my vote?”, but when it was revealed that the state’s entire machinery of repression had been mobilised prior to the elections to ensure the success of the coupe and when the supreme leader threw his support behind Ahmadinejad it gradually became clear that the regime was not going to concede to any of the democratic demands of the people and that instead they would embark on a mission to rid the Islamic Republic of all of the “moderate”, “liberal” and “reformist” political elements left within the establishment and to completely annihilate what was left of Iran’s battered civil society once and for all. So over the next few months the street protest movement gradually radicalised to the point where people’s slogans changed to directly attacking the supreme leader instead of just the president and tore up his photos and portraits in public and even chanted “down with the Islamic Republic” indicating that at least a section of the people no longer had any hopes of achieving any of their demands unless some fundamental structural changes took place. This ideological radicalisation was also reflected in how people protested; what started as silent protests in June, had by Ashura (In November) turned into pitched street battles between ordinary unarmed people and the state’s security forces and footage started pouring out of Iran of ordinary people capturing police outposts and the most famous of all, a group of protestors surrounding and disarming a squad of guards before escorting them to safety, illustrating that despite all the state’s propaganda the anger of the protestors was not directed at harming but instead merely disarming their oppressors.

So then the question needs to be asked, why has the movement lost the momentum and urgency that it had in 2009? To understand this we have to look at a combination of factors; severe state repression, a series of tactical mistakes made by the activists in the protests after Ashura, the shortcomings of the movement’s leadership and the movement’s orientation, or lack thereof, towards organising industrial action. The last one of which I will go over in a bit of detail further down and which will also give me an opportunity to deliberate a bit more in general about the conditions of labour and the difficulties of organising which workers in Iran face today.

First it must be said that we cannot underestimate the impact state repression has had on the movement. Unashamed slaughter of young people on the streets in front of hundreds of witnesses and cameras, widespread use of torture and rape in prisons as a weapon of terror and intimidation, well publicised Stalinist show trials and executions of political dissidents, attacks on university campuses and dormitories and widespread censorship over the last 13 months have all had the effect of demoralising people and creating a sense of helplessness.

Part of the answer to the question of why the state has been somewhat successful in squeezing some of the life out of the movement and at least reducing the potency and size of the street protests lies within the nature of the movement itself. After the initial few days of spontaneous protest which culminated in mass arrests of well known reformist figures and the assault on Tehran university, the main strategy of activists went from participating in spontaneous actions to using the regime’s own calendar to organise periodic mass rallies on national and religious holidays and other significant days. The implication of this was that the movement went from its initial stage of spontaneity and turned into a series of set piece actions that were at times 6-8 weeks apart with very little large scale visible actions to involve people in between them. Unfortunately for the movement the repressed political atmosphere in Iran is such that during these intervals ordinary people had very little chance of actually organising themselves into coherent and lasting groups and it was very difficult for activists to involve new layers of people in ongoing activities and instead just relied on instant forms of communication such as SMS, email and even foreign media to call on people to join the protests. While in the meantime the state was able to use all the means at its disposal to crackdown and intimidate people during the movement’s down times in between the set piece actions.

political movements can’t keep people aroused indefinitely, there either needs to be a sense that the movement is marching forward towards victory, that it is achieving something or the willingness of people to take risks dissipates, this is specially so in countries like Iran where state repression is bloody and relentless. The strategy of organising mass central actions intermittently has had exactly this demoralising effect where after the first 6 months people started to ask themselves if it was actually possible to achieve anything in this way. This is one thing that has had an impact on the participation of workers in the movement. For example one member of the Iranian Free Workers Association by the name of Jaffar Azimzadeh, in addressing the question of why workers aren’t taking the lead in this movement argues that “workers are more likely to participate in political strikes in Iran if these are general strikes”. Azimzadeh here is alluding to the fact that isolated workers strikes have been so far brutally suppressed and that for workers to want to come out on the streets and protest it literally needs to be an all out or nothing scenario where the activists are committed to organising an ongoing general strike and ongoing protests that are harder to suppress. And so far there hasn’t been any real orientation towards this goal. sporadic protests that give the state time to react and round up individuals are specially dangerous for striking workers in a way that they’re not for random people or students, because striking workers are easier to track down as individuals considering that the their managers often know who they are and where they live and often have links with the security apparatus of the state.

This Approach in Iran It has also meant that people have an overinflated perception of how powerful the state’s security forces are. In an interview with The Guardian recently, a former high ranking Revolutionary Guard officer who has defected and now resides in Turkey, revealed that during the early days of the uprising “just in case the regime were to collapse, Kahmenei’s Airbus 330 was waiting”, indicating the real anxieties of the regime about the uprising and its lack of faith in its own stability and security. If the protest marches were intensifying in frequency then the cost and logistical nightmare of organising a security response would have rendered these security measures less and less effective, but as it stands the state has only had to organise the occasional show of force, concentrate it in one or two areas and has thus successfully managed to keep the crowds at bay on the days when protests have broken out only to then go back on the offensive in the aftermath arresting, intimidating and killing more people.

This was clear on 22 of Bahman (12th February) where a strategic misjudgement by activists led them to organise the central protest on that day at the very location that the government had mobilised its own supporters and security forces. Once people had shown up to the protest they were too intimidated by the presence of security forces and regime supporters, who had been bussed in from every corner of the country and concentrated in that one location in Tehran, and the mass central rally envisioned by the organisers of the opposition never materialised and instead a few smaller local ones took place which were less visible and effective and the day became a real political victory for the regime who then again immediately went on the offensive in the following period arresting and trying more activists and following up with a series of horrific executions, the most high profile of which was the execution of Kurdish trade unionist, human rights activist and teacher Farzad Kamangar.

The significance of defeat on this day went far beyond the events of that day alone, the fact that such a mistake had been made exposed some fundamental general weaknesses in the movement and some of the difficulties of organising an opposition movement inside Iran. The direction to gather at Azadi Square, where the government’s forces were gathered, was given by Mousavi and it had been taken up by the activists who promoted his ideas. Mousavi’s motivation here was purely ideological and not at all pragmatic, he wanted people to gather at the government organised event in order to “reclaim it” and with it “reclaim” the Islamic Revolution from the hardliners. And this strategy needs to be seen in the context of his main slogan which is return to the “core values of the Islamic Republic” which incidentally has always been Ahmadinejad’s main slogan. Leaving aside the fact that the “core values” of the IRI are hardly worth fighting for in the first place the application of this ideology on the day meant the inability of the opposition to actually organise a show of force.

One feature of this movement so far has been that it has failed to organise the masses of people and involve them in local and central decision making processes. When you contrast the Iranian movement with some of the campaigns which have broken out here in Australia such as the Refugee campaign, the S11 posters, various union campaigns and anti war protests the thing that strikes you is that, one significant feature is lacking in the Iranian case and that is the presence of mass public meetings and gatherings where debates are had and decisions are made about the strategic direction and tactics of the movement. The Iranian political climate has made it so that it is possible to gather millions of people across the country in coordinated street protests while making it impossible for smaller numbers to hold open and public meetings where people can actually voice their opinions about the questions that the movement throws up such as where people would gather, how often they should organise protests, how they can achieve their goals and so on. Some public meetings were held in Tehran University last year but these soon dissipated after revolutionary guards occupied the university for a short period.

In contrast if we go back to the time before the elections we can see that, under enormous social pressure and in an effort to portray the Iranian system as a democratic one, the state granted limited freedoms to activist groups who were organising Mousavi’s campaign election. These networks that were already in existence at the time of the coupe became the de facto organising units for the post election movement and given that they maintained their ties with the reformist figures they were able to some extent project the political and organisational influence of the reformists onto the movement while virtually facing no organised challenges to their authority from more radical people in the movement who were not organised to the same extent. So in this way the reformists who had their own newspapers and networks and legitimising figureheads were easily able to dictate the official political line of the movement unchallenged. To understand this we also need to not forget the complete annihilation of the left in Iran after the Iranian revolution.

This state of affairs has lead many people to conclude that people like Mousavi remain the undisputed leader of the movement and that his ideas are taken up uncritically by people who participate in the actions. This is only true in the sense that there are no other organised alternatives and so the voice of Mousavi and the followers of his line carries furthest both inside Iran and outside Iran through organisations that actively, consciously and aggressively promote their politics and who do everything they can to undermine alternative and more radical voices and to claim that they are the true representatives of the people. One example of this is the United for Iran campaign groups that have popped up around the world including one branch right here in Melbourne that go around and claim that groups like Iran Solidarity Melbourne are paid agents of terrorists and try to stop us from marching in solidarity rallies. And similar tactics are used inside Iran with at least one group that I know of called Students for Equality and Freedom, an independent activist group founded in Tehran University during Ahmadinejad’s first term, who are routinely harassed by organisers of the movement and told to not bring their own materials such as placards to the central protests. But the reality is that increasing layers of people are no longer ideologically committed to the politics of Mousavi or even believe the IRI is reformable. What percentage of the people are or are not ideologically committed is impossible for us to estimate but there is enough evidence in the radical slogans of the people which go far beyond what Mousavi endorses to their radical and militant and at times violent actions which almost reached insurrectionary proportions on Ashura to suggest that a significant proportion of people are not under the direct influence of Mousavi.

So what alternatives are there? And this is where I want to go back to my earlier point about the movement having its roots in the struggles that preceded it. Mousavi’s impressive election campaign itself was made up of dozens of different campaign groups who came together for the purpose of promoting his candidacy. This included the state’s official workers organisation The House of Workers. After the defeat of the previous reform government, Iranian civil society during the period of Ahmadinejad’s rule no longer had a single charismatic leader in power to look up to and in some ways this had removed some of the political constraints on the different groups and some had clearly radicalised and attempted to form alternative centres of resistance with their own philosophies in opposition to the centralist and statist approaches associated with Khatami’s philosophy.

For Example the main national student representative body, Daftare Tahkim, split in the wake of Khatami’s failures to reform the Islamic Republic with one splinter completely abandoning the statist approach to change, embracing a more grassroots approach. Other campaign groups that popped up during the Ahmadinejad Presidency were the 1 million signature campaign whose aim was the collection of a million signatures on a petition demanding an end to systematic discrimination against women and of course we had various workers organisations such as the Iranian Free Worker’s Association which formed in 2008, The Syndicate of Workers of Tehran and Suburbs Bus Company which I believe formed in 2005 and the Syndicate of Workers of Haft Tapeh Sugar Cane Company. None of these workers organisations ever endorsed a particular presidential candidate and instead adopted an approach of pushing for their demands through industrial actions regardless of who is in power.

Ahmadinejad’s first term also saw an increase in the number of strikes which included strikes by teachers, pipe makers, bakers, coal miners, finance sector workers, health workers, auto plant workers, and other manufacturing sector workers that took place across the country.

So as we can see in contrast to the reformist period, Iran under Ahmadinejad’s rule witnessed the emergence of some truly independent political groups since the start of the revolution whose main objectives were not of an ideological nature but were instead focused on single issues and demanded concrete changes regardless of who was in power.

The other side of the picture however was that these new organisations with no coherent or unifying ideologies and isolated from one another were also less secure and more prone to repression. For example the 1 million signature campaign was met with brutal state violence from the outset with its first congregation being attacked by security forces and 70 or so of its activists being arrested. Trade union activities have likewise been the target of extreme repression. A strike in Kerman in 2004 lead to the death of 4 workers at the hands of security forces. Several leading trade unionists are languishing in prisons such as Ibrahim Maddadi, Ali Nejati, Ali Reza Sanfi and perhaps the most well known case being Mansour Osanloo, the founder of the Bus Drivers’ syndicate who has been in and out of prison several times and is currently serving a 5 year prison term for his activities. In fact repressing the just demands of workers for the recognition of their internationally recognised rights such as the right to receiving wages, forming independent organisations and abolishment of child labour is official state policy. According to workers organisations mentioned above the security forces have announced that “The Islamic Republic does not currently recognise the need to adhere to international standards of industrial relations and does not recognise the formation of independent workers organisation as a fundamental human right and anyone who is found to be taking steps towards the realisation of this objective will be seen as being against the regime of the Islamic Republic and will be accordingly punished.”

So while the seeds were planted in this period for a new a non statist, activist and grass roots approach to change that was oriented towards achieving specific goals such as gender equality, the right to organise, increase in wages and so on, severe repression meant that none of these groups were able to establish roots in society and by the time the elections had come around conditions had significantly worsened, the unemployment rate hovers around the 25% mark and domestic industrial output is around 40% of capacity with the government’s main strategy of combating inflation being the importation of foreign goods at the expense of local industry which has the effect of further lay-offs and increases in unemployment. One economist has summed up Iran’s economic management in one sentence arguing that Iran seems to be the only country that entirely prefers imports over exports in managing its economy.

So far nobody has any answers to the question of how any of these groups could force the government to even consider their demands. On the eve of the elections with the new independent trade unions not having made any grounds in their sporadic fight with the government and with the ever deteriorating conditions which have plunged 22 million people under the official line of poverty, once again many of the activist groups lobbied the reformist candidates in exchange for pledges to address their concerns once elected. These already established networks then used the relatively open atmosphere of the elections to campaign for the reformist candidates.

But the workers organisations have hesitated to openly back one candidate over the other stressing that whoever is in power their demands must be met. One activist from the Sugar Cane workers syndicate demanded that the future president of Iran adhere to article 44 of the constitution and grant the right to freedom of association to workers. And the Coordination Committee to form Independent Workers Organisation refused to back either presidential candidate. This position stems from the fact that the workers own experience has shown them that even a reformist government does not necessarily guarantee that the workers economic and political demands are met and they are not convinced that a Mousavi presidency is necessarily going to be any different to the previous reformist presidency. While strikes over unpaid wages, conditions and social justice issues continue, such as the strikes in Kurdistan earlier in the year in response to Kamangar’s execution and while 10 different workers organisations at the start of the year announced that in addition to the economic demands of workers they demanded the freedom of political prisoners, and end to political repression and women’s oppression, all of which are slogans of the green movement, the workers movement has not been involved in organising actions as part of the massive street protests which were associated with the green movement.

And the main reason for this I believe has to do with what I referred to earlier about the groups that not numerically but politically dominate the green movement. So while the aftermath of the elections provided the activist groups with an unprecedented opportunity to build their forces and campaigns and to relate to the workers campaigns, they have had no orientation towards fusing the inspiring workers movement with the courageous street based green movement. But traditionally the whole philosophy of these groups has to this day emphasized placing demands on existing governments instead of relying on the actual power of people to change things and this is only recently starting to change. While this approach may have been justifiable at a time when there was little visible political activity in society it could only hold the movement back in the post election period. After the elections these groups were confronted with the reality of the energised masses on the streets who were hungry for change and willing to risk their lives to achieve it, we have even seen workers burning themselves in protest to non payment of wages indicating the desperation and willingness to do anything for change. A political approach that emphasized the power of the people and workers to actually change society themselves could have capitalised on the political atmosphere and oriented itself towards organising ongoing and prolonged industrial actions among workers to cripple and overthrow the regime. But never having proposed any alternatives to a reformist presidency these groups were not in a place to offer any coherent political direction to a movement that is much in need of one. Nor were they able to capture the imagination of the masses by offering them political alternatives to the theocratic state. These groups were caught in a vicious and disabling cycle where their orientation towards electing the reformist president dictated their slogans and approaches to organising and their methods of organising and slogans in turn meant that they were unable to offer any political alternatives to electing a reformist president and when it became clear that there was no way the state was going to allow another reformist presidency this political approach could not offer anything other than the slogans which still continued to place emphasis on the election of Mousavi 12 months into the life of the movement, while at the same time we actually see less and less of these slogans at public gatherings indicating the increasing irrelevance of this approach. In addition this approach had no chance of appealing to some of the most radicalised elements in society. If we take the example of the Kurds who have suffered under a war waged on them by the Islamic Republic from its very outset which continued under Mousavi’s Prime Ministership we can see that these people were never going to be involved in a movement whose main objective was promoted as being the election of Mousavi. The experience of the Kurds during the last reformist presidency was specially bitter when they actually did endorse Khatami, the then reformist president, and still suffered a brutal crackdown for their activities in 1999 under the same president they endorsed. These factors combined has meant that while the Kurds have definitely been politically active and Kurdish workers have staged some of the most impressive strikes they have not been officially taking part in the so called Green Movement. For things to go forward this situation clearly needs to change and the green movement needs to go beyond its current sectarianism and have a more inclusive approach to social change which incorporates the industrial actions of workers and encourages them to participate in political actions as well.

Earlier I referred to some of the trade union and working class campaigns that have taken place in the last decade. If we just refer back to the revolution against the Shah, one of the features of that revolution specially in Tehran was the role that students played in organising and coordinating working class actions such as strikes. Given the lack of legalised trade unions it was up to the students to go around to different work places to coordinate strike actions. A similar approach could be very useful here as we have shown there is no lack of working class discontent and definitely a will to fight. Organised groups of political activists could definitely act as the force to bring cohesion to these actions and to make them a part of the Green Movement and a part of the general fight for a democratic society.

The UN must try Iran’s 1988 murderers

July 14th, 2010

Monday 7 June 2010 19.02 BST

“The mass murderers of 1988 now hold power in Tehran. The world must make them face justice”  Geoffrey Robertson

This weekend marks the first anniversary of the death of democracy in Iran – the rigged election which the Supreme Leader Ayatollah Ali Khamenei declared lost by reform candidate Mir Hossein Mousavi. Afterwards protesters were shot dead in the street and taken for torture to Tehran’s notorious Evin prison; several have been hanged as mohareb – enemies of God. This intolerance of dissent should have come as no surprise: this is the same regime that got away with the murder of thousands of political prisoners – and has never been called to account.

It happened in the summer of 1988, after the war with Iraq ended in a bitter truce. Iran’s prisons were full of students sentenced for protesting against Ayatollah Khomeini in the early 1980s – Marxists and leftists of all varieties and supporters of the Mujahedin-e Khalq Organisation – a guerrilla movement with a different version of Islam. They had been sorted by prison officials into groups of those who remained “steadfast” in their political beliefs or who were apostates. The regime decided they should be eradicated so they would not trouble the postwar government, and Khomeini issued a secret fatwa authorising their execution.

Revolutionary guards descended on the prisons and a “death committee” (an Islamic judge, a revolutionary prosecutor and an intelligence ministry official) took a minute or so to identify each prisoner, declare them mohareb and direct them to the gallows erected in the prison auditorium, where they were hanged six at a time. Later their bodies were doused in disinfectant and transported in meat trucks to mass graves. Their belongings were returned in plastic bags to their families three months later, but the regime still refuses to reveal the location of the graves and continues to forbid relatives from gathering at one site which has been identified in a Tehran cemetery.

Comparisons between atrocities are invidious, but this involved almost as many casualties as Srebrenica and was a cold-blooded killing by the state of prisoners after the war had ended. It bears some comparison to the death marches of allied prisoners at the end of the second world war – the Japanese generals responsible were sentenced to death at the Tokyo trials. So who was responsible for the Iranian prison slaughter?

Ayatollah Khomeini is dead. But the three leading figures of his regime are still very much alive, and available to be put on trial in an international court. The then president, Ali Khamenei, is now Iran’s Supreme Leader – the man who endorsed last year’s rigged election. Ali Rafsanjani, still a powerful political player, was then the commander of the Revolutionary Guard, who were ordered to carry out the killings. Then there is the man who in 1988 was Iran’s prime minister – Mir Hussein Mousavi, today’s reform movement leader.

Mousavi was challenged at election meetings last year by chants of “1988″ but has declined to tell what he knows of the mass murder. In the course of an inquiry conducted for the US-based Abdorrahman Boroumand Foundation I have come across an interview he gave to Austrian television in December 1988. In answer to allegations Amnesty International was making, he dishonestly said the prisoners were planning an uprising: “We had to crush the conspiracy – in that respect we have no mercy.” He appealed to western intellectuals to support the right of revolutionary governments to take “decisive action” against enemies. It is an irony that the regime he defended with such hypocrisy now crushes his own supporters without mercy.

But this is what happens when political and military leaders are vouchsafed impunity. The UN did not bother about Saddam Hussein’s use of poison gas at Halabja earlier that year, and it turned a deaf ear to Amnesty reports about the prison slaughter (Iranian diplomats claimed the deaths had occurred in battle). But there is no statute of limitations on prosecuting crimes against humanity, and the mass murder of prisoners already serving sentences for political protests must count as one of the gravest of unpunished crimes. The fact that they were killed ostensibly because they did not believe in God – the God of the ayatollah’s revolution – makes their slaughter a form of genocide: the destruction of a group because of its attitude to religion.

Most of the judges and officials who implemented the fatwa are still in high office in Tehran – under a supreme leader who, when asked about killing prisoners replied: “Do you think we should have given them sweets?” There is still time for the UN security council to enforce international law by setting up a court to try the perpetrators of the prison massacres. This may be a better way to deal with a theocracy whose behaviour in 1988 provides the best reason for concern over its future behaviour with nuclear weapons.

Geoffrey Robertson

Source: http://www.guardian.co.uk/commentisfree/libertycentral/2010/jun/07/iran-1988-prisoners-murder-international-court

The report on Iran’s 1988 mass execution can be viewed here: Iran Massacre Report[1]

Iran: Mir-Hossein Mousavi ‘involved in 1988 massacre’, says report

July 14th, 2010

Mir-Hossein Mousavi, the leader of Iran’s opposition green movement was involved in the massacre of more than 10,000 political prisoners in 1988, according to a report. By Con Coughlin Published: 10:00PM BST 08 Jun 2010 Mr Mousavi, the defeated candidate in last June’s presidential election, served as Iran’s prime minister when Ayatollah Ruhollah Khomeini, the regime’s spiritual leader, issued a fatwa that sentenced thousands of political prisoners to death without trial, according to the report by one of Britain’s leading human rights lawyers. Mr Mousavi is one of several prominent Iranian politicians who are accused of implementing the order. According to a detailed report published by Geoffrey Robertson QC, who specialises in human rights law, the prisoners were executed for refusing to recant their political and religious beliefs. “They were hung from cranes, four at a time, or in groups of six from ropes hanging from the stage of the prison assembly hall,” the report states. “Their bodies were doused with disinfectant, packed in refrigerated trucks, and buried by night in mass graves.” Mr Robertson compares the mass executions in Iran with the 1995 Srebrenica massacre during the Bosnian civil war, in which an estimated 8,000 people died. He is now calling on the UN Security Council to set up a special court to try those responsible “for one of the worst single human rights atrocities since the Second World War”. Apart from Mr Mousavi, the report accuses other prominent members of the Iranian regime, such as Ayatollah Ali Khamenei, the country’s current Supreme Leader, and former President Ali Akbar Hashemi Rafsanjani, of being involved in the mass executions, which took place following the end of Iran’s eight-year war with Iraq. “There is no doubt they have a case to answer,” said Mr Robertson, who has served as an appeal judge for the UN and was asked to investigate the mass executions by the Washington-based Boroumand Foundation, a human rights organisation funded by Iranian exiles. “There is a prima facie case for their complicity in mass murder.” In an interview given to Austrian television in December 1988, Mr Mousavi tried to defend the mass executions of the prisoners, many of whom were members of the Marxist “Mojahedin Khalq” organisation, which opposed the Islamic regime established by Khomeini following the 1979 Iranian revolution. “We had to crush the conspiracy,” said Mr Mousavi. “In that respect we have no mercy.” Many of those executed had already served their prison sentences and been released, but were recalled to prison on Khomeini’s orders and executed. Women who were suspected of opposing the regime were ordered to be whipped five times a day until they agreed to accept the Islamic revolution “or else died from the lash”, the report states. Publication of the report is deeply embarrassing for Mr Mousavi, who has tried to position himself as a moderate who is opposed to the hardline policies of Iranian President Mahmoud Ahmadinejad. But critics claim his past involvement with the regime should disqualify him from membership of Iran’s green movement, which is campaigning for greater freedom and democracy in Iran.

http://www.telegraph.co.uk/news/worldnews/middleeast/iran/7811996/Mir-Hossein-Mousavi-involved-in-massacre-says-report.html

To download Geoffrey Robertson’s report on 1988 mass executions please click here: Iran Massacre Report[1]

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July 10th, 2010

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??? 18 ??? ?? ???????? ?? ?? ?????? ??????? ?? ???? ?????? ???????? ?????? ????? ????? ????. ???? ??????? ?? ???? ????? ????? ?? ??? ?? ????? ?? ?????? ?????? ???? ?????? ???? ????? ? ?? ?? ??? ???? ????? ???? ????? ????????  ??? ?? ????. ?????? ??? ??? ?? ???? ??? ???? ????? ????  ?? ???? ? ???????? ????  ???? ????? ???? ? ?????? ??????? ?? ???? ????? ???????

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???? : ?? ???? 11 ??? 1 ??? ?? ???

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Iran set to execute woman by stoning for “moral crime”

July 4th, 2010
SAEED KAMALI, DEHGHAN

July 4, 2010

A 43-YEAR-old Iranian woman is facing death by stoning unless an international campaign launched by her children forces the authorities to quash what her lawyer calls a bogus conviction.

In a case that highlights the growing use of the death penalty in a country that has already executed more than 100 people this year, Sakineh Mohammadi Ashtiani was convicted in May, 2006 of conducting an ”illicit relationship outside marriage.”

Sakineh had already endured a sentence of 99 lashes, but her case was reopened when a court in Tabriz suspected her of murdering her husband. She was acquitted, but the adultery charge was reviewed and a death penalty handed down on the basis of ”judge’s knowledge” – a loophole that allows for subjective judicial rulings where no conclusive evidence is present.

Her son Sajad, 22, and daughter Farideh, 17, say their mother has been unjustly accused and already punished for something she did not do.

”She’s innocent, she’s been there for five years for doing nothing”, Sajad said.

He described the imminent execution as barbaric. ”Imagining her, bound inside a deep hole in the ground, stoned to death, has been a nightmare for me and my sister for all these years.”

Under Iranian sharia law, the sentenced individual is buried up to the neck (or to the waist in the case of men), and those attending the public execution are called upon to throw stones. If the convicted person manages to free themselves from the hole, the death sentence is commuted.

Iran, embarrassed by the international attention over stonings, has rarely practised it in public in recent years.

But the country still executed 388 people last year, more than any other country in the world apart from China, according to Amnesty International. Most are hanged.

GUARDIAN

source: http://www.theage.com.au/world/flogged-woman-faces-death-by-stoning-20100703-zuyn.html

Neda’s death anniversarry 20th June Melbourne

June 21st, 2010


22 Khordad Melbourne (12th June) Pictures and Videos

June 21st, 2010


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June 16th, 2010

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2.
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3.
?? ???? ???: ” ???? ?? ??? ???? ????? ?? ????? ??? ???????? ?????? ?? ???? ????? ?? ??????? ? ?????? ?????? ???.” ??? ??? ?? ??? ???????? ???? ????? ?? ????????? ?? ???? ??? ????? ??????????

4.
???? ????? ???? ??? ?????? ? ???? ?????? ?? ?? ??????? ?? ??? ?????? ?? ??????? ?? ???? ??????????? ? ????? ???????? ???? ?? ????? ??? ????? ????.

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6.
?? ???? ???: “????? ??? ?? ?? ??? ????? ?????? ????” ???? ????? ??? ????? ????? ?? ???? ????? ??? ??? ? ????? ???????? ?? ????? ???.

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United For Iran organiser, Rasoul Alidoust, censors Iran Solidarity Melbourne

June 15th, 2010
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???????? ??? ?? ?????? ????? ? ???????? ????? ?? ???? “????? ?????????? – ??????” ?? ????? ???? “????? ???? ????? – ??????” ??????? ????.

??????? ?? ?????? ????? ?? ???? ?? ?????????? ?? ???? ?? ?? ?? ?????? ?? ??? ???? ????? ?????? ?????? ???????? ???? ????? ? ?? ?????? ?? ???? ??? ????????? ???? ????? ????? ? ?? ???? ??????? ??? ??? ?? ???? ???? ?????? ???????? ?? ?? ?? ?????? ????? ???? ??? ????? ????? ????.

??? “????? ???? ????? – ??????” ????? ????? ?? ????? ????? ?????????? ???? ? ????? ????? ????? ?? ??? ???? ???? ?? ????? ?? ?? ??? ???? ???? ?????? ????? ???? ?? ?????? ???? ??? ? ????? ????? ??????? ?? ????? ???? ?? ??? ?? ????? ??? ?????? ???.

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12th June protest report back and analysis

June 15th, 2010

On June 12th, 2010, a 300 strong crowd of Iranians and their supporters participated in what was a historic protest march[1], through the streets of Melbourne to commemorate the first anniversary of the uprising of the Iranian people in the aftermath of the fraudulent 2009 elections. Iran Solidarity Melbourne activists managed to mobilise a very lively and diverse group of about 50-60 protestors who marched inside a the ‘freedom of expression’ block; a loose coalition of activists who came together on the day for the sole purpose of exercising their right to participate in the protest in support of the Iranian pro-democracy movement.

In the lead up to the anniversary, the organisers of the protest, United For Iran Melbourne, again refused to include any other activist groups in Melbourne in the planning phase of and preparation for the rally and went on to announce that only individuals who agreed to march in silence, under their flags and with their propaganda material in hand would be allowed to march. When Iran Solidarity Melbourne activists protested that the manner in which this decision had been made was undemocratic and that the restrictions themselves were of an undemocratic nature and not in tune with the spirit of the demands of the protest – human and civil rights for Iran – we were simply told that this was the way it was and if we didn’t like it we didn’t have to attend! Upon insisting on our right to be there to represent our views in solidarity with the Iranian struggle we were told that United For Iran organisers would ask the police to forcefully remove anyone who showed up to defy their restrictions. Iran Solidarity Melbourne condemns this decision to use state violence against Iranian protestors as the most shameful and unprincipled form of conduct imaginable by a so called “pro democracy” and “pro human rights” campaign group and believes that this clearly exposes the farcical and dictatorial nature of United For Iran Melbourne.

Iran Solidarity Melbourne, refusing to concede to bullying tactics and intimidation and with the support of some of the non-Iranian progressive political forces in Melbourne such as the Australia Asia Worker’s Link, the Socialist Party of Australia and Socialist Alternative mobilised the above mentioned ‘freedom of expression’ block which in the end turned out to be a significant portion of the rally and succeeded in making what was to be an exclusive, homogonous and autocratic gathering into an all inclusive, diverse and democratic one where in the end, much to the dislike of the organisers, people from across the political spectrum exercised their right to march in the manner in which they saw fit instead of in a manner that was dictated to them from above. Much to our disappointment the organisers of the rally continuously urged the police to remove us through the march, much to our delight however Victoria Police ironically proved to know more about democracy and human rights than the rally’s organisers and refused to remove any of the protestors who were deemed well within their rights to be at the protest and chanting slogans and displaying their placards.

Post Rally criticism from supporters of United For Iran Melbourne

Following the protest Iran Solidarity Melbourne has come under criticism by supporters of United For Iran for its conduct at the protest. While most of this criticism has been of a pathetic, apolitical and personal nature – such as accusing Iran Solidarity Melbourne members of being paid agents of dubious terrorist organisations – and are thus not worthy of a response we feel the need to address some of the accusations which have appeared in a letter recently sent to us by Mehrdad Fatemi.[2] Fatemi is a self proclaimed independent protestor who in his letter expressed his disapproval of the conduct of Iran Solidarity Melbourne while defending United For Iran’s desire to exclude other activists from the rally.[3]

Fatemi’s accuses Iran Solidarity Melbourne of behaving in an undemocratic manner by defying the bans placed by the organisers. It is most concerning that Fatemi’s main gripes with the rally (referring to it as a bitter experience) was with the conduct of a group who merely wanted to express themselves freely instead of with the group who, if they had their way, would have had the police violently remove other Iranian protestors from the rally. Fatemi’s priorities must therefore seriously bring under question his commitment to democracy and its associated principles.

Fatemi reasons that Iran Solidarity Melbourne’s action was undemocratic as it didn’t adhere to the demands of the majority of the people who wanted to march in silence. For the record Iran Solidarity Melbourne defends the right of anyone to protest, whether they wish to protest in silence or not. At no point in the rally did Iran Solidarity Melbourne object to the method of protest chosen by the majority of the protestors and we did not interfere with their actions and expected the same in return.

It must also be said that it is not clear that the majority of the people were even bothered by our presence. The United For Iran organisers, who are unrepresentative of the Iranians in Melbourne wanted to impose compulsory silence on the protestors and failed while most people simply just wanted to express their support in the way they saw fit and minded their own business, in fact they behaved democratically in conducting their action while allowing others to conduct theirs. It was not the Iran Solidarity led block nor the bulk of the silent protestors who acted undemocratically but the organisers of United For Iran who continuously sought the removal of the ‘Freedom of Expression’ block from the protest.

Iran Solidarity has always had a transparent policy of inclusion. We advocate the idea that anybody who is concerned about the situation in Iran should be allowed to express their support for the people of Iran and they should be able to voice their opinions as to how we can reach our stated goals of institutionalising “democracy” and “human rights” in Iran. We have always believed that only by being inclusive we can build the largest solidarity movement possible.

On the other hand If the organisers of United For Iran had their way, the protest would have been a good 50-60 people smaller as these were the people whom had expressed concern at the lack of freedom of expression at previous rallies and had initially wanted to stay away and not march on the day (a scenario which the organisers of the rally had advocated in a private meeting with Iran Solidarity Melbourne activists, they had out rightly said “if they don’t like it they don’t have to come”). However Iran Solidarity Melbourne insisted that these people exercise their right to protest and managed to convince them to participate in the rally maximising the turnout in the process.

United For Iran Melbourne has provided many excuses for its policies and these were repeated again in Fatemi’s letter. We have already addressed many of these arguments in previous communication with United For Iran here here and here, but this has not stopped them from using the same arguments again and again to justify their inexcusable dictatorial tendencies. For example we are told that:

Iranian students are too scared to participate in protests that include radical elements as they fear repercussions upon returning to Iran

I have already addressed the argument about the fear of demonstrators in previous communications. We believe that it is irrational to think that one is somehow “safe” to attend a “silent protest” and then return to Iran. As already demonstrated in my previous letter, these details do not matter for the Islamic Republic who indiscriminately persecutes pro-democracy activists regardless of the degree of their radicalism. Those who attend protest marches have already crossed the threshold of safety and should attend these gatherings at their own risk. It is irresponsible of the organisers of United For Iran to create a false sense of security by peddling this nonsense and making people believe that they are somehow more secure if they remain within some ill-defined boundary of conservatism. If United For Iran organisers were really concerned about the safety of the people they invite to their protests, they would inform them about the risks of participating and undertake measures to protect the privacy of the participants. We have already suggested ways of doing this.

Further it must be said that this argument has always come from the organisers of United for Iran, not any students that I have had contact with nor have I heard anybody else talking to any students who have had these concerns. My guess is that United For Iran activists are cynically using this argument about safety to push their own political agenda of stifling opposition to the Islamic Republic, generally stifling political debate and lowering the level of political engagement and hampering the development of a democratic political culture within the Iranian diaspora as well as drawing an arbitrary distinctions between the Iranian diaspora and Iranian citizens living in Iran in the hope of excluding the Iranian diaspora from the political life of Iran in the hope that they do not have any influence over or engagement with Iranians inside Iran.

It is not the first time that the supporters and organisers of United For Iran have shown their general distrust and hatred for Iranian expats. The unethical manner of their conduct makes it nearly impossible to document any of these attitudes (they almost never formally communicate their ideas and true political agenda in writing but instead only use personal means to communicate with individuals), but a pattern has been in existence here for some time now. I was surprised to find after conversing with one of the United for Iran activists[4] for the first time that she brazenly announced that she “hated” Iranians who lived outside Iran.[5] At other times the same person violently attacked Iranian-Australian protestors and ridiculed their political activity jeering that they should return to Iran if they “dare” and if they are serious about their political activity. The fact that the people she had attacked all had a history of political activity in Iran and had been the victims of torture and imprisonments and were forced to live in exile as a result of their activities was not enough to win these people any political “cred” in the eyes of this shameless individual.

And now Mehrdad Fatemi’s letter provides us with a documented illustration of at least one account of such attitude by differentiating between Iranian students studying here on student visas and members of the Iranian community who are permanent residents of Australia by rhetorically posing the question to Iran Solidarity Melbourne activists; “why were there no Iranians who had recently come to Australia in your block?”, implying that the lack of presence of recently arrived Iranians in our block deligitmised our action. Leaving aside the fact that his assertion is factually incorrect (In fact there were recently arrived Iranians in our block, as well as permanent residents, older, younger, middle aged Iranians, and non Iranians including Australian supporters from at least three different organisations which I personally came in contact with at the rally, The Socialist Party of Australia, Australia Asia Worker’s Link and Socialist Alternative as well as at least one Armenian supporter whom I had never met before – all in all it seems that our block was far more inclusive and diverse than the rest of the rally.) In differentiating between Iranian international students and Iranian residents of Australia Fatemi implies that somehow the latter are not qualified to question the former or to contribute constructively to the debates regarding the pro-democracy movement in Iran. Fatemi’s argument leaves no room for anyone to doubt or criticise the actions or politics of the Iranian students as in his view they are right by default and need no reason to justify their ideas or politics simply because “they were there” when the riots broke out in 2009. This kind of reasoning is not only irrational and divisive, it also sets an arbitrary point of reference for evaluating the political merit of any argument, action or group in that it becomes no longer important to look at the intents, values and political implications of any given idea but to instead simply look at where the person who makes that argument comes from or where they have lived most of their life; an utterly unscientific approach to analysis! As one can imagine this kind of mindset does not help in any way to promote a culture of critical thinking among Iranians and only creates barriers and division.

But the question must be asked; why is excluding and discrediting the Iranian diaspora so important for the organisers and supporters of groups like the Melbourne branch of United For Iran? To answer this question we must first look at the political make up of this group. While I believe my observations of this group allows for the drawing of generalised conclusions about similar trends around the world, due to a lack of time I will only deal with the local and particular and urge others to find out about and document similar trends in their own corners of the world. The political agenda of the United For Iran activists in Melbourne, which has now become obvious to all, is the towing of the official line of the defeated reformists candidates of the 2009 elections. The first immediate sign of this is the insistence of holding silent protests, a tactic often promoted by Mousavi in Iran as a way to prevent the opposition from expressing any general disapproval of the Islamic Republic. This same tactic is being used outside of Iran for the same purpose, to paint a picture of a movement that is homogenous, loyal to a vague notion of “democracy” and intolerant of anyone proposing radical structural changes such as the overthrowing of the Islamic Republic or opposing the dictatorial powers of the Velayate Faqih as a prerequisite for establishing democracy in Iran.

So long as conditions inside Iran make it difficult for the more radical elements of the opposition to organise and voice their opinions, public displays of resistance are limited to street protests and riots, and public meetings and discussions are impossible to organise, a certain logic which fails to understand how these conditions effect the outward political appearance of the movement, dictates that these displays of resistance are homogenous and committed only to a minimalist program constituting of removing the current Iranian president from his office.

While clearly a section of the Iranian movement (to avoid controversy I won’t contemplate on whether this is a majority or minority, and maintain that it is impossible for anyone to know this and anybody claiming otherwise is simply pushing their own political agenda) is using this opportunity to demand sweeping and historic changes, certain activists who are closely linked with the Mousavi, Karoubi and Khatami reformist trio, such as the “socialist” students of Allaameh University, emphasise the centrality to the “green movement” of electing the reformist candidate, Mousavi. Naturally for these people any radicalisation in the demands of the people is a deviation from this central objective and a major inconvenience which they would rather not have to deal with. Fortunately for them, the historic elimination of all radical political tendencies inside Iran has deprived the people of alternative political voices and the current suffocating political atmosphere means that there are virtually no contesting radical figureheads or organisations that can effectively challenge the official reformist dogmas which makes the task of maintaining an ideological hegemony over the movement relatively easy inside Iran as there are virtually no public debates inside Iran about how the movement can go forward or what its objectives should be or how these objectives can be achieved.

However this is not the case outside of Iran. When the movement broke out in 2009, Iranians outside of Iran became involved in an unprecedented level of political activity to not only show their solidarity with Iranian movement but to become involved and engage with and contribute to the debates in ways that the 70 million Iranians held hostage inside Iran’s borders could not. Not restricted by the political environment in Iran, expats sought to use the freedoms available to them to express their many different and diverse views and to promote the cause by the different means available to them. This became a problem for those who wished to keep the movement within the bounds of their own narrow political objectives. Confronted with a political atmosphere which gave the right to protest to different groups with different ideologies, the proponents of the reformist’s official line sought to recreate a solidarity movement abroad mirroring the image of what they saw as the real character of the movement inside Iran.

Many benign  sounding arguments were used to justify this approach (most of which I have already addressed in other letters and articles) and many people who had little political experience prior to the uprising in 2009 readily accepted these arguments and towed the line. They accepted that the solidarity movement should remain “apolitical” (a ridiculous paradox), they accepted to not bring any material to gatherings other than green banners and to only use placards and slogans provided by the organisers who patronisingly argued that Iranians would “fight” one another at protests if different and competing political materials were present (but as we have just seen apart from the organisers who were furious with the presence of such material most other people did not care one way or another that there were people with different ideas present), and most significantly they accepted that they should remain silent in their protests. All of these conditions were calculated to recreate the closed and oppressive political atmosphere in Iran by making the Iranian diaspora and Iranian students impose restrictions on their own freedom of expression in order to be allowed to participate in political activities in solidarity with the Iranian people.

Ofcourse from the beginning this project was met with obstacles. Groups of politically aware Iranians reside in all parts of the world and these soon began to organise themselves to exercise their right to freedom of expression, organisation and participation in public events in solidarity with the struggle inside Iran. in the absence of the threat of state violence many groups and individuals began to offer their views on the movement and to engage in debates about its direction and character, a refreshing development after years of apathy and detachment. But this development was not welcomed by the supporters of the reformist trio in Iran as it opened up a space for people to criticise the leaders of the movement as well as the entire Islamic Republican system of government; criticisms for which there were often no convincing counter arguments. Perhaps somewhat inconvenienced by the lack of state repression of radical political ideas, these activists sought to rely on the repression of other states, time after time pleading with Victoria Police (and I am only referring here to incidents in Melbourne but I suspect similar incidents may have occurred elsewhere) to forcefully remove demonstrators with whom they did not agree and who refused to be cowed into self-censorship, from the protests. Much to the frustration of the organisers, Victoria Police have simply not been interested in the rivalries between the different Iranian political factions and have not stepped in to remove any protestors from any of the gatherings and as time has gone by the presence of Iranians, who are willing to defy the undemocratic restrictions placed on them by the organisers, has steadily increased with the most successful mobilisation being the June 12th 2010 rally with around 50-60 demonstrators marching inside the “Freedom of Expression” block in defiance of the ban on chanting slogans and raising placards and flags other than those provided by the organisers.

The role of the Iranian Diaspora

The importance of the Iranian diaspora to the Iranian movement has been illustrated on many different levels. Iranians expats both as professionals, such as Journalists, news reporters and academics, and as activists and human rights advocates have played a great role in propagating the cause of the Iranian people outside of Iran and to keeping the memory of the struggle alive outside Iran’s borders. Networks that have spontaneously emerged which link the diaspora to Iranians inside Iran have played a huge role in spreading information about developments inside the country and to then communicate these developments back to people inside Iran (through satellite TV channels and the internet) who would have otherwise themselves been deprived of such information. This significance is perhaps best illustrated by the numbers of people who continuously risk their lives[6] to contact various Farsi language TV stations around the world to report on events.

The extent of this significance has not been lost on the advocates of the official reformist line who are active outside of Iran. After all they also attempt to mobilise this section of the Iranian population, albeit on their own terms. They can also see that this is simply another effective way of showing the world that there is a political struggle going on in Iran between a tyrannical government and a people who long for democracy. However they wish to limit the extent of the participation of this section of the Iranian population lest they wish to actually politicise the solidarity movement. It is with this understanding that we may begin to get to the all important question, and that is, to what extent should the Iranian diaspora play a role in the struggle for democracy inside Iran?

There are two competing answers to this question. The first dictates that the role of the Iranian diaspora should be limited to passively and uncritically supporting the movement in Iran and to not try to influence events or ideas inside Iran and the second proposes that the Iranian diaspora has a responsibility to use the relative freedom available to it in western democracies to engage critically with the movement and to forge networks with activists inside Iran and to form a dialogue in order to a) better understand the situation on the ground and b) offer critical analysis and to introduce new ideas into the struggle in the hope of hastening our march towards victory.

If one is content with the first approach, then principles such as freedom of expression and actively engaging in political debates are not so important and can be done away with for the sake of a casual and passive participation which does not go far beyond the odd vigil and protest march here or there. However if you firmly believe in the second proposal then it is absolutely crucial that debates are held in open and non hostile environments, that the principles of democracy, freedom of expression, organisation and the such are vehemently defended and that access to the Iranian activist community does not become the privilege of only one political group or idea. I am firmly of the belief that the Iranian diaspora can play a crucial role in the liberation of Iran if it uses the opportunities that come with living in democratic societies.

Of course you are allowed to disagree. You may believe that such an ideal is a mere pipedream and that Iranians could never play a such a role outside of Iran. This is your prerogative. We stand by your right to embrace the first proposal and to conduct our activities accordingly, what we will not stand for is other groups imposing their view regarding this matter on those who subscribe to another viewpoint. As advocates of democracy and human rights we reserve our right to participate in political events which are organised for the purpose of advocating these ideals and we reserve our right to participate in a manner which does not contradict the very principles that are so central to our struggle.

Afshin Nikouseresht

Iran Solidarity Melbourne


[1] Iranians had never marched through the streets of Melbourne in support of the democracy movement in Iran before, although plenty of immobile gatherings have been held as well as some vigils and one protest involving a fleet of cars driving through the city.

[2] Mehrdad Fatemi is a pseudonym used to protect the identity of the demonstrator.

[3] Fatemi’s letter is available in Farsi on Iran Solidarity Melbourne’s website.

[4] The activists of United For Iran have been active under several different names in Melbourne the latest of which, at the time of writing this article, is United For Iran.

[5] The Farsi word for “I hate”, motenaferam, was used. This word is used to express extreme hatred for something as opposed to similar words which express dislike or disapproval

[6] There is at least one account of one person being arrested while on the phone to one of these stations. The broadcaster was relaying the man’s story live when he is approached by a security agent and dragged off screaming seemingly unaware that the entire altercation was being broadcast live to the entire world.

A letter by Mehran Fatemi

June 15th, 2010

The following is a letter sent to us by an independent Melbourne activist in which the author criticises Iran Solidarity Melbourne’s actions at the 12th of June protests in Melbourne 2010. A reply from Iran Solidarity Melbourne can be found here.

????? ?? ?????? ?? ???? ?????? ??? ?????? ???? ?? ???? ????? ????? ???? ?? ???? ?? ????? ?? ?? ?? ???? ?? ????? ????? ??? ???? ??? ??? ?? ??? ????? ???? ????? ??? ??? ?? ??????? ??? ???? ?? ???? ??? ??????? ?? ?? ?? ?? ????? ?? ??. ??? ?? ?? ??? ?? ?? ????? ???? ????? ???? ?? ???? ???? ?? ??? ??? ???. ??? ??? ????? ?? ?? ??? ????? ??? ?? ?? ?????? ??? ???? ??? ???? ??? ? ???? ?????? ???????? ?? ????? ??????? ?? ???? ?? ??? ????? ???? ?? ??? ????? ???????? ??????? ?? ???? ?? ????? ?????? ???? ?? ????? ????? ????? ?? ????? ????????? ? ????? ????? ????? ???? ?? ???? ???? ?????? ????????? ?? ??? ???? ????. ??? ????? ?? ?? ??? ?? ??? ??? ??? ?? ????? ????? ????? ????? ?? ????? ???? ????? ???.
????? ?? ??? ??? ??????? ?????? ??? ??? ???? ?? ?? ???? ????? ???? ?? ???? ????? ?? ??? ?????? ?? ?? ?? ??? ?????? ?????? ? ???? ???? ??????? ?????? ?? ????? ??? ????? ????? ?? ??? ?? ?? ??? ?? ???? ????? ????? ?????? ?? ???? ????? ?????? ? ?? ????? ? ?? ?????? ??????? ?? ??? ???? ??? .
????? ?? ?????? ??????? ?? ?? ??? ???? ????? ?? ???? ? ???? ?? ?? ???? ???? ???? ??????? ??????? ?????? ?? ?? ???? ????? ?? ????? ????? ?? ?? ????? ?? ?? ?? ?? ??? ????? ?? ???? ???? ?? ???? ???? ???? ?????? ?? ???? ??????? ?? ? ???? ? ??? ??????? ???? ?? ??? . ????? ?? ??? ??????? ???? ?? ??? ???? ??? ?? ???? ?? ????? ? ?? ????? ??? ?? ?? ?? ??? ??? ???.
???? ??? ?? ??? ??? ??? ??? ????? ?? ???? ??? ?????? ????? ?????? ? ??? ????? ?? ????? ????? ????? ???????? ???? ????? ????? ?? ??????? ?? ????? ????? ????????? ???? ?? ?? ?? ????? ? ????? ?????? ???? ?????? ????? ?? ?? ?????? ? ??? ??? ??? ???? ??? ????? ??? ? ??? ??? ???? ????? ????????????? ????? ? ????? ???? ?? ????? ?? ????????? ????? ?? ?????
?? ??? ?????? ?? ????? ?? ??? ???????? ?? ???? ??????? ???. ???? ????? ?? ????? ??????? ? ???? ???? ?? ??? ????? ? ?? ??? ????? ??? ?? ?? ??? ????? ?????? ????.
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.??? ?? ??????? ???? ?? ????? ????? ?? ???? ?????? ?? ???? ?? ???? ?????? ? ???? ????? ?????? ???? ?? ???? ???????? ???? ???? ????? ?? ????? ???????? ????? ??? ????? ????? ???? ?? ??????? ??????????????? ?? ?????? ???. ? ??? ?? ????? ??????? ?????? ???? ????? ???. ??? ??? ????? ?? ???? ????? ???? ????.
?? ??? ?? ????? ????? ????? ??????? ?? ?? ? ????? ??? ????? ????? ???? ?????? ?? ????? ?? ??????? ???? ? ?????? ?????? ??? ?? ????? ?? ?????? ???? ???? ????? ?????? ? ?????? ????? ?? ???????? ???? ?? ????? ?????? ?? ?? ????? ????? ?? ???? ????? ????? ?? ??? ???? ? ?? ????? ????? ? ????? ?? ???? ??? ???????? ????? ??? ?????? ???? ????????? ??? ???? ??? ?? ??? ??????? ??? ???. ??? ???????? ????? ?? ???? ??? ????? ?? ??? ?????? ???? ???? ???. ?????? ???? ???? ?? ????? ??? ?? ????? ????? ????? ?? ?????????. ???? ?? ????? ?? ????? ?????? ????? ? ?????? ??????? ?????? ?? ??? ????? ????? ???? ???? ???? ? ???????? ??????? ??? ????? ?? ???? ???????? ?????
? ??? ??? ?? ?? ????? ????? ????? ?????? ? ?????? ????? ???? ??? ???.?? ?????? ?? ????? ?? ?? ????????? ?? ?? ????? ???? ???? ?????.

12th June Protest Melbourne-22 Khordad

June 15th, 2010

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June 8th, 2010

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